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The Magdalenian, also spelled Magdalénien, refers to one of the later cultures of the Upper Palaeolithic in western Europe. It is named after the type site of La Madeleine, a rock shelter located in the Vézère valley, commune of Tursac, in the Dordogne departement of France.

Originally termed “L’Age du Renne” (the Age of the Reindeer) by Lartet & Christy (1875), the Magdalenian is synonymous in many people’s minds with reindeer hunters, although Magdalenian sites also contain extensive evidence for the hunting of red deer, horse and other large mammals present in Europe towards the end of the last ice age. The culture was geographically widespread, and later Magdalenian sites have been found from Portugal in the west to Poland in the east.

The culture spans the period between c. 18,000 and 10,000 BP, towards the end of the last ice age. The Magdalenien is characterised by regular blade industries struck from carinated cores. Typologically the Magdalenian is divided into six phases which are generally agreed to have chronological significance. The earliest phases are recognised by the varying proportion of blades and specific varieties of scrapers, the middle phases marked by the emergence of a microlithic component (particularly the distinctive denticulated microliths) and the later phases by the presence of uniserial (phase 5) and biserial ‘harpoons’ (phase 6) made of bone, antler and ivory (Sonneville-Bordes & Perrot, 1954-56).

There is extensive debate about the precise nature of the earliest Magdalenian assemblages, and it remains questionable whether the Badegoulian culture is in fact the earliest phase of the Magdalenian. Similarly finds from the forest of Beauregard near Paris have often been suggested as belonging to the earliest Magdalenian (Hemmingway 1980). The earliest Magdalenian sites are all found in France.

The later phases of the Magdalenian are also synonymous with the human re-settlement of north-western Europe after the Last Glacial Maximum. Extensive research in Switzerland, southern Germany (Housley et al. 1997) and Belgium (Charles 1996) has provided detailed AMS radiocarbon dating to support this.

By the end of the Magdalenian, the lithic technology shows a pronounced trend towards increased microlithisation. The bone harpoons and points are the most distinctive chronological markers within the typological sequence. As well as flint tools, the Magdalenians are best known for their elaborate worked bone, antler and ivory which served both functional and aesthetic purposes including bâtons de commandement. Examples of Magdalenian mobile art include figurines and intrically engraved projectile points, as well as items of personal adornment including sea shells, perforated carnivore teeth (presumably necklaces) and fossils.

The sea shells and fossils found in Magdalenian sites can be sourced to relatively precise areas of origin, and so have been used to support hypothesis of Magdalenian hunter-gatherer seasonal ranges, and perhaps trade routes. Cave sites such as the world famous Lascaux contain the best known examples of Magdalenian cave art. The site of Altamira in Spain, with its extensive and varied forms of Magdalenian mobillary art has been suggested to be an agglomeration site where multiple small groups of Magdalenian hunter-gatherers congregated (Conkey 1980).

In northern Spain and south west France it was superseded by the Azilian culture. In northern Europe we see a slightly different picture, with different variants of the Tjongerian techno-complex following it. It has been suggested that key Late Glacial sites in south-western Britain can also be attributed to the Magdalenian, including the famous site of Kent’s Cavern, although this remains open to debate.

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Cro-Magnons are recognized as the earliest known race of modern humans, Homo sapiens. Generally considered the earliest European descendants, Cro-Magnons lived between 10,000 and 35,000 years ago. The first Cro-Magnon specimens were discovered in France in 1868 along with many sophisticated tools, artifacts and cave paintings. Cro-Magnons are credited with creating the first calendar nearly 34,000 years ago

The Discovery of the Cro Magnon in Les Eyzies.

During construction for a railroad in 1868, a rock shelter in a limestone cliff was uncovered. Near the back of the shelter, an occupation floor was recognized, and when excavated, it revealed the remains of four adult skeletons, one infant, and some fragmentary bones. The condition and placement of ornaments, including pieces of shell and animal tooth in what appears to have been pendants or necklaces, led the researchers to think that the skeletons were intentionally buried in a single grave in the shelter.

Cro-Magnon 1 preserved the skeleton of an adult male. The individual was probably middle-aged (less than 50 years old) at his death on the basis of the pattern of closure of cranial sutures. The bones in his face are noticeably pitted (see top photograph) from a fungal infection. The skull was complete except for the teeth, which are reconstructed in the cast photographed here.

While the Cro-Magnon remains are representative of the earliest anatomically modern human beings to appear in western Europe, this population was not the earliest anatomically modern humans to evolve. The skull of Cro-Magnon 1 does, however, show the traits that are unique to modern humans, including the high rounded cranial vault with a near vertical forehead. The orbits are no longer topped by a large browridge. There is no prominent prognathism of the face.

Analysis of the pathology of the skeletons found at the Les Eyzies rock shelter indicates that the humans of this time period led a physically tough life. In addition to the infection noted above, several of the individuals found at the shelter had fused vertebrae in their necks indicating traumatic injury, and the adult female found at the shelter had survived for some time with a skull fracture. The survival of the individuals with such ailments is indicative of community support of individuals, which allowed them to convalesce.

Associated tools and fragments of fossil animal bone date the site to the uppermost Pleistocene, probably between 32,000 and 30,000 years old.

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Reccommended Accommodation

B&B Ferme de Tayac, a lovely 12th century former farmhouse and monastery in the heart of the Vezere Valley and just 5 min. from Abri de Cro Magnon, the place where Cro Magnon was discovered. www.fermedetayac.com

LE CHATEAUBRIANT
LES EYZIES
Tél : 05 53 35 06 11 – Fax : 05 53 35 06 15
map (F 5)

LE MENTALO
LES EYZIES
Tél / Fax : 05 53 06 92 01
map (G 7)

CAFE DE LA MAIRIE
LES EYZIES
Tél : 05 53 06 98 26
map (F 6)

LAUGERIE BASSE
LES EYZIES
Tél : 05 53 06 97 91 – Fax : 05 53 06 30 70
map (F 5)

LE FONT DE GAUME
LES EYZIES
Tél : 05 53 35 18 00 – Fax : 05 53 35 18 01
map (E 11)

LA MILANAISE
LES EYZIES
Tél : 05 53 35 43 97
map (E 5)

BAR ALEXANDRE
LES EYZIES
Tél : 05 53 06 96 04 – Fax : 05 53 06 96 04
map (D 5)

LE PETIT GOURMAND
LES EYZIES
Tél : 05 53 06 94 84
map (E 5)

LA METAIRIE
LES EYZIES
Tél : 05 53 29 65 32 – Fax : 05 53 29 65 30
map (J 14)

DU CÔTÉ DE CHEZ CLO
LES EYZIES
Tél : 05 53 03 95 20
map (F 6)

LA SOURCE
TURSAC
Tél : 05 53 06 98 00 – Fax : 05 53 35 13 61
map (C 9)

LA TRUFFIERE DE GASTARY
MEYRALS
Tél : 05 53 30 34 61
map (K 13)

AUBERGE DES CINQ CHENES
SAINT FELIX DE REILHAC
Tél : 05 53 03 20 76 / 05 53 03 22 61
map (D 2)

AUBERGE DE MEYRALS
MEYRALS
Tél : 05 53 29 22 08
map (J 10)

Reccommended Accommodation

B&B Ferme de Tayac, a lovely 12th century former farmhouse and monastery in the heart of the Vezere Valley and just 2 min. from the Les Eyzies restaurants. www.fermedetayac.com

The town was completely transformed during the 19th century and in 1857, one of its own inhabitants, Léon Dessailles, an archivist and historian published its history. The little town was totally rebuilt, huddled around its churches of St. Marcel and St. Sulpice, and its convent situated just a little way down from the current bridge. Le Bugue is the home of the largest private aquarium in Europe, Canoe trips along the Vézére in summer, and some truely excellent restaurants.
Just on the ourskirts of the town they have constructed a living replica of a typical 19th century French village. Le Village du Bournat is unique, here you will find every day life and objects from a bygone age. Local craftsmen are on hand to demonstrate the dying arts and ancient skills of the Blacksmith, Tanner and Basket Weaver to name a few. A working farm with its ancient tools and implements, a School House with authentic furniture and toys, many of which are there to be played with, the church with its wedding in progress, the Walnut Oil Mill and the Still are all here, a whole microcosm of the French countyside as it was 100 years ago.

There are a number of Pre-Historic sites in and around Le Bugue which are open to the public. One kilometre to the north-west, we find Bara-Bahau cave. discovered in 1951 by the speleologist Norbert Casteret. In this 100 m long cavity formed from the soft crumbly rock – Father Glory compared to cream cheese – prehistoric artists engraved mysterious signs and outlines of aurochs, bears, bison, ibexes and horses with fingers, flint or sticks. The highly rustic style of these works make then difficult to date; they are probably from the ancient Magdalenian era ( 15,000 years B.C. ).
Three kilometres to the south you will find the Gouffre de Proumeyssac. It has been described as a “crystal lighthouse on the edge of a vanished ocean”. It is a vast limestone cavern almost 50 metres high, a large number of translucent stalactites which are still alive, thanks to a passing stream. “One of the finest showcases of underground France”, according to Norbert Casteret, Proumeyssac is a must for any visitor to the Périgord. With the remarkable efforts made by the owners to develop the site, you will not forget the experience of descending the chasm, from the summit, in a fragile basket.

Four kilometres to the east, the little village of Saint-Cirq has a prehistoric cave which features a representation of a full, human face. The Sorcier Cave or Sorcerer’s Cave as it is known, has a few dozen very fine engravings, including a dapple grey horse and a male figure with a complete human face. His particularly expressive features make him one of the most perfect wall engravings of humans ever found.

Market day in Le Bugue is on Tuesday when the whole town comes alive with the vibrant colours and smells of the local produce that is on display. This has become one of the best markets in the region. Here you can buy anything from a lawn mower to freshly cooked Paella and what better past time than to sit in one of the many cafès with a glass of wine or a “Chocolat Chaud” and watch the world go by.

Reccommended Accommodation

B&B Ferme de Tayac, a lovely 12th century former farmhouse and monastery in the heart of the Vezere Valley and just 10 min. from Le Bugue. www.fermedetayac.com